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Open your heart and behold Mine in it. Move your praise and sorrow because of the imperfections of the temples erected by human hand to the inner temple of your heart. There, unite our hearts, so that your tabernacle may shine with My light. In this temple, kneel down together with Me and apologize for all the mistakes and the shortcomings of human tabernacles. Comfort God by becoming a perfect tabernacle in the image of My Heart. In My Heart, everything suits God and rises to His glory.

Unite your heart with Mine during the duration of the Holy Mass, in order to make amends with your love to God the Father for all the human flaws, neglects of the liturgy, distortions and belittling of worship. Invoke angels, so they may beautify your heart with their presence and help you build the tabernacle of the Most High, in which I will always have delight, which will be perfect in the manner of My Heart.

Remember that what you can not change in the world, you can make amends for in the inner temple of your soul. Place on the altar of your heart all the sorrow and pain, which your mind is filling with.

Ancient Jewish History: The Ark of the Covenant

I will accept this sacrifice. The Holiest of All was clothed with the solemnity of another world; it was filled with an unearthly grandeur. This is very important in its symbolical significance. Above the Ark hovered the Cherubim, and between them dwelt the uncreated glory of God. The Lord said to Moses, "Speak unto Aaron they brother that he come not at all time into the Holiest Place within the veil before the Mercy Seat which is upon the Ark, that he die not, for I will appear in the cloud upon the Mercy Seat.

Its appearance was attended no doubt with a wonderful spiritual glory of which it is impossible to form any proper conception. Out of this cloud the voice of God was heard with deep solemnity when He was consulted in behalf of the people. When the aspirant has qualified to enter into this place behind the second veil, he finds everything DARK to the physical eye, and it is necessary that he should have another light WITHIN. He was then shown the dim light which appeared in the smoke above the Altar of sacrifice, and told that in order to advance he must kindle within himself that flame by remorse for wrongdoing.

Later on he was shown the more excellent light in the East Room of the Tabernacle, which proceeded from the Seven- branched Candlestick; in other words he was given the light of knowledge and of reason that by it he might advance further upon the path. By lives of service this glorious soul- substance gradually pervades his whole aura until it is ablaze with a golden light.

Seven Bible Wonders -- The Tabernacle Secret Unveiled | Michael Hearns | The Blogs

Not until he has evolved this INNER illumination can he enter into the darkened precincts of the second Tabernacle, as the Most Holy place is sometimes called. It exacted with unrelenting severity an eye for an eye and a tooth for a tooth. Every transgression brought a just recompense, and man was circumscribed on every hand by laws commanding him to do certain things and refrain from doing others.

Just as we have learned to respect the property right of others and have therefore become emancipated from the commandment. Although the Bible story is not in strict accordance with the events, it gives the main facts of the mystic manna which fell from heaven. They have been given the Piscean water at the temple door, and the Virginian Wafers at the communion table before the altar when they worshiped the Immaculate Virgin, representing the celestial sign Virgo which is opposite the sign Pisces , and entered communion with the sun begotten by her. This manna is the Ego or human spirit, which gives life to the organisms that we behold in the physical world.

It is hidden within the Ark of each human being, and the Golden pot or soul body or "wedding garment" is also latent within every one. It is made more massive, lustrous, and resplendent by the spiritual alchemy whereby service is transmuted to soul growth. Every one who is striving to aid his fellow men thereby garners within himself that golden treasure, laid up in heaven, where neither moth nor rust can destroy it.

The latter are active in Freemasonry, promoting material and industrial progress, as builders of the temple of Solomon, the universe, should be. The three sprouts planted by Seth have had important missions in the spiritual development of humanity, and one of them is said to be the Rod of Aaron. In the beginning of concrete existence generation was carried on under the wise guidance of the angels, who saw to it that the creative act was accomplished at times when the interplanetary rays of force were propitious; and man was also forbidden to eat of the Tree of Knowledge.

In the light of this interpretation the STATEMENT of the Angel it was not a curse when he discovered that his precepts had been disobeyed, namely, "dying thou shalt die," is also intelligible, for the bodies generated regardless of cosmic influences could not be expected to persist. Hence man was exiled from the etheric realms of spiritual force Eden , where grows the tree of vital power; exiled to concrete existence in the dense physical bodies which he has made for himself by generation.

This was surely a blessing, for who has a body sufficiently good and perfect in his own estimation that he would like to live in it forever? Death, then, is a boon to the spiritual realms for a season, and build better vehicles each time we return to earth life.

As the swift seasons roll. Leave thy low-vaulted past, Let each new temple, nobler than the last, Shut tree from Heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life's unresting sea. The vital energy will then be used for regeneration, and the spiritual powers, symbolized by Aaron's Rod, will be developed. The wand of the magician, the holy spear of Parsifal the Grail king, and the budding Rod of Aaron are emblems of this divine creative force, which works wonders of such a nature that we call them miracles.

go But let it be clearly understood that no one who has evolved to the point in evolution where he is symbolized by the Ark of the Covenant in the West Room of the Tabernacle ever uses this power for selfish ends. When Parsifal, the hero of the soul myth by that name, had witnessed the temptation of Kundry and proved himself to be emancipated from the greatest sin of all, the sin of lust and unchastity, he recovered the sacred spear taken by the black magician, Klingsor, from the fallen and unchaste rail king, Amfortas.

Though he may turn this spiritual faculty to good account in order to provide bread for a multitude, he would never think of turning a single stone to bread FOR HIMSELF that his hunger might be appeased. Though he were nailed to the cross to die, he would not free himself by spiritual power which he had readily exercised to save others from the grave. Though he were reviled every day of his life as a fraud or charlatan, he would never misuse his spiritual power to show a sign whereby the world might know without the shadow of a doubt that he was regenerate or heaven-born.

This was the attitude of Christ Jesus, and its has been and is imitated by everyone who is a Christ-in-the-making. In the westernmost part of this darkened sanctuary stood the Ark of the Covenant, with the Cherubim hovering above, and also the fiery Shekinah Glory, out of which the Father of Light communed with His worshipers, but which to the physical vision was invisible and therefore dark.

The Tabernacle Plan by Lee Stoneking

We do not usually realize that the whole world is afire, that fire is in the water, that it burns continually in plant, animal, and man; yes, there is nothing in the work that is not ensouled by fire. The reason why we do not perceive this more clearly is that we cannot dissociate fire and flame. In other words, the true fire is dark, invisible to the physical sight. Consider, for illustration, how fire leaps out of the flint when struck, and how a gas flame has the darkened core beneath the light-giving portion; also how a wire may carry electricity and be perfectly cold, yet it will emit a flame under certain conditions.

At this point it may be expedient to mark the difference between the Tabernacle in the Wilderness, Solomon's Temple, and the later Temple built by Herod. There is a very vital difference. These were thus sanctuaries in a sense not equaled by the Temple built by Herod. Among other things note that he calls the Tabernacle "a shadow of good things to come. If we visualize in our mind the arrangement of things inside the Tabernacle, we shall readily see the shadow of the Cross.

The light that shines over the Mercy Seat in the Holy of Holies at the head of the cross, at the end of the path in this world, is a light or reflection from the invisible world into which the candidate seeks to enter when all the world has grown dark and black about him. Only when we have attained to that stage where we perceive the spiritual light that beckons us on, the light that floats over the Ark, only when we stand in the shadow of the cross, can we really know the meaning, the object, and the goal of life. At present we may take the opportunities which are offered and perform service more or less efficiently, but it is only when we have by that service evolved the spiritual light WITHIN ourselves, which is the SOUL BODY, and when we have thus gained admission to the West Room, called the Hall of Liberation, that we can really perceive and understand why we are in the world, and what we need in order to make ourselves properly useful.

We may not remain, however, when access has been gained. In the times between it was necessary for the High Priest to go out and function among his brethren, humanity, and serve them to the very best of his ability, also to sin, because he was not yet perfect, and then reenter the Holy of Holies after having made proper amends for his sins.


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Similar it is with ourselves at this day. We at times attain glimpses of the things that are in store for us and the things we must do to follow Christ to that place where He went. You remember that He said to His disciples: Ye cannot follow me now, but ye shall follow me later. And so it is with us. That Golgotha is the ultimate of human attainment, and we must be prepared to enter the darkened room many times before we are fitted for the final climax. Note first that when man was expelled from the Garden of Eden because he had eaten of the Tree of Knowledge, Cherubim guarded the entrance with a flaming sword.

At the gate of the mystic Temple of Solomon we find the Cherubim, but the fiery sword is not longer in their hand; instead they hold a FLOWER, a symbol full of mystic meaning. Let us compare man with a flower that we may know the great import and significance of this emblem. Man takes his good by way of the head, whence it goes downward. The plant takes nourishment through the root and forces it upward.

[1865-1919]

Man is passionate in love, and he turns the generative organ toward the earth and hides it in shame because of this taint of passion. The plant knows no passion, fertilization is accomplished in the most pure and chaste manner imaginable, therefore it projects its generative organ, the flower, TOWARD THE SUN, a thing of beauty which delights all who behold it.

The Communion Cup with its mystic blood cleansed from the passion incident to generation brings to him who truly drinks thereof eternal life, and thus it becomes the vehicle of regeneration, of the mystic birth into a higher sphere, a "foreign country," where he who has served his apprenticeship in Temple building and has mastered the "art and crafts" of this world may learn higher things.

When "naked," "poor," and "blinded" by tears of contrition it gropes in darkness, seeking the Temple door, it shall find entrance to the Hall of Service, the East Room of the Tabernacle, which is ablaze with light from the Seven-branched Candlestick, emblematic of the luminosity of the full moon, the moon changing in cycles of seven days.